Full disclosure: I’ve been a Unitarian Universalist minister since 1977, and I interned at an historic Universalist church in 1976-77 in Syracuse New York, so I have a bona fide Universalist identity.
I’m amused by the contemporary brouhaha over the doctrine of universal salvation that my thoroughly liberal faith tradition resolved in the first few decades of the 19th century. And I’m also amused by Ross Douthat’s recent op-ed piece “A Case for Hell,” in which he seems to argue that moral choice and its consequence of heaven or hell makes us more fully human.
His reasoning is thin from the perspective of traditional theology, which for the old Universalists turned on a doctrine of the Atonement along with the notion of a loving Father. For them, free will mattered and their choices responded to God’s overarching Love. Therefore, it can be argued, in contrast to Mr. Douthat’s reasoning, that choice can operate in a system of universal salvation through the agency of love.
Such nuances of theology seem so antique and irrelevant, relative to a progressing understanding of the human condition increasingly grounded in the sciences, especially neuroscience, evolutionary biology, and moral psychology. Mr. Douthat dismisses this sort of scientific materialism along with universal salvation as forms of determinism that steal our free will. He appears to be defending a higher notion of the human condition by declaring, “The doctrine of hell… assumes that our choices are real, and, indeed, that we are the choices that we make.”
Rather than resorting to time-worn theologies of universal salvation and hell to get his point across , I’d love for Mr. Douthat to deal directly with the deep issues, the notion of free will and doctrine of the human condition, from a contemporary point of view.
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